#512: “That Ye Might Choose Life or Death”

28 And the angel said unto me that many shall see greater things than these, to the intent that they might believe that these signs and these wonders should come to pass upon all the face of this land, to the intent that there should be no cause for unbelief among the children of men—
29 And this to the intent that whosoever will believe might be saved, and that whosoever will not believe, a righteous judgment might come upon them; and also if they are condemned they bring upon themselves their own condemnation.
30 And now remember, remember, my brethren, that whosoever perisheth, perisheth unto himself; and whosoever doeth iniquity, doeth it unto himself; for behold, ye are free; ye are permitted to act for yourselves; for behold, God hath given unto you a knowledge and he hath made you free.
31 He hath given unto you that ye might know good from evil, and he hath given unto you that ye might choose life or death; and ye can do good and be restored unto that which is good, or have that which is good restored unto you; or ye can do evil, and have that which is evil restored unto you.
(Book of Mormon | Helaman 14:28-31)

#511: “Liberty and Equality are Enemies”

& Ariel Durant
1898-1981

(Patterns in History)

“Liberty and equality are enemies: the more freedom men enjoy, the freer they are to reap the results of their natural or environmental superiorities; hence inequality multiplies under governments favoring freedom of enterprise and support of property rights. Equality is an unstable equilibrium, which any difference in heredity, health, intelligence, or character will soon end. Most revolutions find that they can check inequality only by limiting liberty, as in authoritarian lands.”

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Durant, Will; Durant, Ariel. The Age of Napoleon (The Story of Civilization Book 11) (p. 279). Simon & Schuster. Kindle Edition.

 
William James Durant was an American historian and philosopher, best known for his eleven-volume work, The Story of Civilization, which contains and details the history of Eastern and Western civilizations. It was written in collaboration with his wife, Ariel Durant, and published between 1935 and 1975. He was earlier noted for The Story of Philosophy (1926), described as "a groundbreaking work that helped to popularize philosophy" | https://en.wikipedia.org/wiki/Will_Durant

Ariel Durant was born Chaya Kaufman in Proskurov, Russian Empire (now Khmelnytskyi, Ukraine), to Jewish parents Ethel Appel Kaufman and Joseph Kaufman. Ariel later went by Ida.[2] The family emigrated in 1900, living for several months in London 1900–01 en route to the United States, where they arrived in 1901. She had three older sisters, Sarah, Mary, and Flora, and three older brothers, Harry, Maurice, and Michael.[2] Flora became Ariel's companion and sometime assistant, and moved with the Durants to California. | https://en.wikipedia.org/wiki/Ariel_Durant

#510: “Chaos [Almost] Complete”

& Ariel Durant
1898-1981

(Patterns in History)

“But individual freedom contains its own nemesis; it tends to increase until it overruns the restraints necessary for social order and group survival; freedom unlimited is chaos complete.”

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Durant, Will; Durant, Ariel. The Age of Napoleon (The Story of Civilization Book 11) (p. 278). Simon & Schuster. Kindle Edition.

William James Durant was an American historian and philosopher, best known for his eleven-volume work, The Story of Civilization, which contains and details the history of Eastern and Western civilizations. It was written in collaboration with his wife, Ariel Durant, and published between 1935 and 1975. He was earlier noted for The Story of Philosophy (1926), described as "a groundbreaking work that helped to popularize philosophy" | https://en.wikipedia.org/wiki/Will_Durant

Ariel Durant [1898-1981] was born Chaya Kaufman in Proskurov, Russian Empire (now Khmelnytskyi, Ukraine), to Jewish parents Ethel Appel Kaufman and Joseph Kaufman. Ariel later went by Ida.[2] The family emigrated in 1900, living for several months in London 1900–01 en route to the United States, where they arrived in 1901. She had three older sisters, Sarah, Mary, and Flora, and three older brothers, Harry, Maurice, and Michael.[2] Flora became Ariel's companion and sometime assistant, and moved with the Durants to California. | https://en.wikipedia.org/wiki/Ariel_Durant

#509: “Even As They of Old”

(Patterns in History)

15 And it came to pass that thus they did agree with ________. And _______ did administer unto them the oaths which were given by them of old who also sought power, which had been handed down even from Cain, who was a murderer from the beginning
16 And they were kept up by the power of the devil to administer these oaths unto the people, to keep them in darkness, to help such as sought power to gain power, and to murder, and to plunder, and to lie, and to commit all manner of wickedness and whoredoms.
17 And it was _______________ who put it into his heart to search up these things of old; and ______ put it into the heart of _____; wherefore, _______ administered it unto his kindred and friends, leading them away by fair promises to do whatsoever thing he desired.
18 And it came to pass that they formed a secret combination, even as they of old; which combination is most abominable and wicked above all, in the sight of God;
19 For the Lord worketh not in secret combinations, neither doth he will that man should shed blood, but in all things hath forbidden it, from the beginning of man.

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(Book of Mormon | Ether 8:15-19)

#508: “They Sought to be Kings”

(Patterns in History - PIN Series)

5 And it came to pass that those who were desirous that _________ should be dethroned from the judgment–seat were called king–men, for they were desirous that the law should be altered in a manner to overthrow the free government and to establish a king over the land.
6 And those who were desirous that ________ should remain chief judge over the land took upon them the name of freemen; and thus was the division among them, for the freemen had sworn or covenanted to maintain their rights and the privileges of their religion by a free government.
7 And it came to pass that this matter of their contention was settled by the voice of the people. And it came to pass that the voice of the people came in favor of the freemen, and _______ retained the judgment–seat, which caused much rejoicing among the brethren of _______ and also many of the people of liberty, who also put the king–men to silence, that they durst not oppose but were obliged to maintain the cause of freedom.
8 Now those who were in favor of kings were those of high birth, and they sought to be kings; and they were supported by those who sought power and authority over the people.
9 But behold, this was a critical time for such contentions to be among the people of _______; for behold, ________ had again stirred up the hearts of the people of _________ against the people of the _________, and he was gathering together soldiers from all parts of his land, and arming them, and preparing for war with all diligence; for he had sworn to drink the blood of _________.

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(Book of Mormon | Alma 51:5 - 9)

#507: “Wanting to be the Centre”

"How did the Dark Power go wrong? Here, no doubt, we ask a question to which human beings cannot give an answer with any certainty. A reasonable (and traditional) guess, based on our own experiences of going wrong, can, however, be offered. The moment you have a self at all, there is a possibility of putting yourself first—wanting to be the centre—wanting to be God, in fact. That was the sin of Satan: and that was the sin he taught the human race. Some people think the fall of man had something to do with sex, but that is a mistake. (The story in the Book of Genesis rather suggests that some corruption in our sexual nature followed the fall and was its result, not its cause.) What Satan put into the heads of our remote ancestors was the idea that they could “be like gods”—could set up on their own as if they had created themselves—be their own masters—invent some sort of happiness for themselves outside God, apart from God. And out of that hopeless attempt has come nearly all that we call human history—money, poverty, ambition, war, prostitution, classes, empires, slavery—the long terrible story of man trying to find something other than God which will make him happy."

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Lewis, C. S.. Mere Christianity (p. 54). Pomodoro Books. Kindle Edition.

#506: “Worth the Risk”?

"Of course God knew what would happen if they used their freedom the wrong way: apparently He thought it worth the risk. Perhaps we feel inclined to disagree with Him. But there is a difficulty about disagreeing with God. He is the source from which all your reasoning power comes: you could not be right and He wrong any more than a stream can rise higher than its own source. When you are arguing against Him you are arguing against the very power that makes you able to argue at all: it is like cutting off the branch you are sitting on. If God thinks this state of war in the universe a price worth paying for free will—that is, for making a live world in which creatures can do real good or harm and something of real importance can happen, instead of a toy world which only moves when He pulls the strings—then we may take it it is worth paying."

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Lewis, C. S.. Mere Christianity (p. 53). Pomodoro Books. Kindle Edition. 

#505: The Revolutionist - Then and Now

“For all denunciation implies a moral doctrine of some kind; and the modern revolutionist doubts not only the institution he denounces, but the doctrine by which he denounces it. Thus he writes one book complaining that imperial oppression insults the purity of women, and then he writes another book (about the sex problem) in which he insults it himself. ... As a politician, he will cry out that war is a waste of life, and then, as a philosopher, that all life is waste of time. A Russian pessimist will denounce a policeman for killing a peasant, and then prove by the highest philosophical principles that the peasant ought to have killed himself. A man denounces marriage as a lie, and then denounces aristocratic profligates for treating it as a lie. ... In short, the modern revolutionist, being an infinite sceptic, is always engaged in undermining his own mines. In his book on politics he attacks men for trampling on morality; in his book on ethics he attacks morality for trampling on men. Therefore the modern man in revolt has become practically useless for all purposes of revolt. By rebelling against everything he has lost his right to rebel against anything.”

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Chesterton, G.K.. Chesterton Spiritual Classics Collection. Illustrated: Orthodoxy. Heretics. The Everlasting Man (p. 26). Strelbytskyy Multimedia Publishing. Kindle Edition.

#504: "The Dangerous Prestige of the Cause"

Being a democrat, I am opposed to all very drastic and sudden changes of society (in whatever direction) because they never in fact take place except by a particular technique. That technique involves the seizure of power by a small, highly disciplined group of people; the terror and the secret police follow, it would seem, automatically. I do not think any group good enough to have such power. They are men of like passions with ourselves. The secrecy and discipline of their organisation will have already inflamed in them that passion for the inner ring which I think at least as corrupting as avarice; and their high ideological pretensions will have lent all their passions the dangerous prestige of the Cause. Hence, in whatever direction the change is made, it is for me damned by its modus operandi. The worst of all public dangers is the committee of public safety. The character in That Hideous Strength whom the Professor never mentions is Miss Hardcastle, the chief of the secret police. She is the common factor in all revolutions; and, as she says, you won’t get anyone to do her job well unless they get some kick out of it.

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"A Reply to Professor Haldane" (1946), published posthumously in Of Other Worlds: Essays and Stories (1966). Written in response to "Auld Hornie, F.R.S." by J. B. S. Haldane, a review of the Space Trilogy.

Clive Staples Lewis (29 November 1898 – 22 November 1963) was a British writer and lay theologian. https://en.wikipedia.org/wiki/C._S._Lewis

#503: "It Forbids Wholesome Doubt"

"I am a democrat because I believe that no man or group of men is good enough to be trusted with uncontrolled power over others. And the higher the pretensions of such power, the more dangerous I think it both to the rulers and to the subjects. Hence Theocracy is the worst of all governments. If we must have a tyrant a robber baron is far better than an inquisitor. The baron's cruelty may sometimes sleep, his cupidity at some point be sated, and since he dimly knows he is doing wrong he may possibly repent. But the inquisitor who mistakes his own cruelty and lust of power and fear for the voice of Heaven will torment us infinitely because he torments us with the approval of his own conscience and his better impulses appear to him as temptations. And since Theocracy is the worst, the nearer any government approaches to Theocracy the worse it will be. A metaphysic, held by the rulers with the force of a religion, is a bad sign. It forbids them, like the inquisitor, to admit any grain of truth or good in their opponents, it abrogates the ordinary rules of morality, and it gives a seemingly high, super-personal sanction to all the very ordinary human passions by which, like other men, the rulers will frequently be actuated. In other words, it forbids wholesome doubt. [...]"*

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"A Reply to Professor Haldane" (1946), published posthumously in Of Other Worlds: Essays and Stories (1966). Written in response to "Auld Hornie, F.R.S." by J. B. S. Haldane, a review of the Space Trilogy. ( Bold emphasis added.)

Clive Staples Lewis (29 November 1898 – 22 November 1963) was a British writer and lay theologian. | https://en.wikipedia.org/wiki/C._S._Lewis

#502: "By Sad Experience"

One of the most revealing scriptures of all time, proven millennia upon millennia; one that should be engraven in stone above the entrance to every palace, parliament, place of abode and council:

39 We have learned by sad experience that it is the nature and disposition of almost all men, as soon as they get a little authority, as they suppose, they will immediately begin to exercise unrighteous dominion.

(Doctrine & Covenants 121:39)

#501: "How Long Doth He Suffer ...?"

Another voice and warning from circa 200 BC - Ancient Americas:

20 O how marvelous are the works of the Lord, and how long doth he suffer with his people; yea, and how blind and impenetrable are the understandings of the children of men; for they will not seek wisdom, neither do they desire that she should rule over them!

21 Yea, they are as a wild flock which fleeth from the shepherd, and scattereth, and are driven, and are devoured by the beasts of the forest (Book of Mormon | Mosiah 8:20-21).

#500: "Much Should Be Done"

A voice and warning from the dust of circa 400 BC - ancient Anericas:

3 Behold, it is expedient that much should be done among this people, because of the hardness of their hearts, and the deafness of their ears, and the blindness of their minds, and the stiffness of their necks; nevertheless, God is exceedingly merciful unto them, and has not as yet swept them off from the face of the land (Book of Mormon | Jarom 1:3).

#499: “Anything Can Happen”

“The moment we no longer have a free press, anything can happen. What makes it possible for a totalitarian or any other dictatorship to rule is that people are not informed; how can you have an opinion if you are not informed? If everybody always lies to you, the consequence is not that you believe the lies, but rather that nobody believes anything any longer. This is because lies, by their very nature, have to be changed, and a lying government has constantly to rewrite its own history. On the receiving end you get not only one lie — a lie which you could go on for the rest of your days — but you get a great number of lies, depending on how the political wind blows. And a people that no longer can believe anything cannot make up its mind. It is deprived not only of its capacity to act but also of its capacity to think and to judge. And with such a people you can then do what you please.”*

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*On the subject freedom of press. Source: Interview with French writer Roger Errera, 1974. New York Review of Books. As quoted by Scroll Staff (December 04, 2017): Ideas in literature: Ten things Hannah Arendt said that are eerily relevant in today’s political times. In: Scroll.in. Archived from the original on October 1, 2019. (Bold emphasis added.)
https://en.wikiquote.org/wiki/Hannah_Arendt

Hannah Arendt ... German: ... 14 October 1906 – 4 December 1975) was a German-born American political theorist. Her many books and articles have had a lasting influence on political theory and philosophy. Arendt is widely considered one of the most important political thinkers of the 20th century. / Arendt was born in Linden, a district of Hanover, in 1906, to a Jewish family. At the age of three, her family moved to Königsberg, the capital of East Prussia, ... https://en.wikipedia.org/wiki/Hannah_Arendt

#498: The Law of Progress?

“The law of progress holds that everything now must be better than what was there before. Don’t you see if you want something better, and better, and better, you lose the good. The good is no longer even being measured.”*

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*On the subject progress. Source: Interview with French writer Roger Errera, 1974. New York Review of Books. As quo Scroll.in. Archived from the original on October 1, 2019.
https://en.wikiquote.org/wiki/Hannah_Arendt

Hannah Arendt ... German: ... 14 October 1906 – 4 December 1975) was a German-born American political theorist. Her many books and articles have had a lasting influence on political theory and philosophy. Arendt is widely considered one of the most important political thinkers of the 20th century. / Arendt was born in Linden, a district of Hanover, in 1906, to a Jewish family. At the age of three, her family moved to Königsberg, the capital of East Prussia, ... https://en.wikipedia.org/wiki/Hannah_Arendt

# 497: “The Vice of Vices”

“What makes it so plausible to assume that hypocrisy is the vice of vices is that integrity can indeed exist under the cover of all other vices except this one. Only crime and the criminal, it is true, confront us with the perplexity of radical evil; but only the hypocrite is really rotten to the core.”

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Hannah Arendt, On Revolution (1963), ch. 2.
https://en.wikiquote.org/wiki/Hannah_Arendt

Hannah Arendt ... German: ... 14 October 1906 – 4 December 1975) was a German-born American political theorist. Her many books and articles have had a lasting influence on political theory and philosophy. Arendt is widely considered one of the most important political thinkers of the 20th century. / Arendt was born in Linden, a district of Hanover, in 1906, to a Jewish family. At the age of three, her family moved to Königsberg, the capital of East Prussia, ... https://en.wikipedia.org/wiki/Hannah_Arendt

#496: 1789 Wilberforce Speaks to the MPs of 2025 England

“When we think of eternity, and of the future consequences of all human conduct, what is there in this life that should make any man contradict the dictates of his conscience, the principles of justice, the laws of religion, and of God? Sir, the nature and all the circumstances of this trade are now laid open to us; we can no longer plead ignorance, we can not evade it; it is now an object placed before us, we can not pass it; we may spurn it, we may kick it out of our way, but we can not turn aside so as to avoid seeing it; for it is bro directly before our eyes that this House must decide, and must justify to all the world, and to their own consciences, the rectitude of the grounds and principles of their decision.”*

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*"On the Horrors of the Slave Trade", speech delivered in the House of Commons (12 May 1789).
https://en.wikiquote.org/wiki/William_Wilberforce

#495: “The Final Sin of Man”

“The final sin of man, said Luther truly, is his unwillingness to concede that he is a sinner. The significant contribution of modern culture to this perennial human inclination lies in the number of plausible reasons which it was able to adduce in support of man's good opinion of himself.”*

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*Karl Paul Reinhold Niebuhr. The Nature and Destiny of Man: A Christian Interpretation, from the Gifford Lectures, (1941) , vol. 1, p. 121.
https://en.wikiquote.org/wiki/Reinhold_Niebuhr

Karl Paul Reinhold Niebuhr[a] (1892–1971) was an American Reformed theologian, ethicist, commentator on politics and public affairs, and professor at Union Theological Seminary for more than 30 years. Niebuhr was one of America's leading public intellectuals for several decades of the 20th century and received the Presidential Medal of Freedom in 1964. A public theologian, he wrote and spoke frequently about the intersection of religion, politics, and public policy, with his most influential books including Moral Man and Immoral Society and The Nature and Destiny of Man. The latter is ranked number 18 of the top 100 non-fiction books of the twentieth century by Modern Library.[26] Andrew Bacevich labelled Niebuhr's book The Irony of American History "the most important book ever written on U.S. foreign policy."[27] The historian Arthur Schlesinger Jr. described Niebuhr as "the most influential American theologian of the 20th century"[28][29] and Time posthumously called Niebuhr "the greatest Protestant theologian in America since Jonathan Edwards."[30]
https://en.wikipedia.org/wiki/Reinhold_Niebuhr