#472: The Power to Erase Human Life”

“Yet the promise of this life is imperiled by the very genius that has made it possible. Nations amass wealth. Labor sweats to create—and turns out devices to level not only mountains but also cities. Science seems ready to confer upon us, as its final gift, the power to erase human life from this planet.”*

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*First Inaugural Address (20 January 1953)
https://en.wikiquote.org/wiki/Dwight_D._Eisenhower

Dwight David "Ike" Eisenhower (... October 14, 1890 – March 28, 1969) was an American military officer and statesman who served as the 34th president of the United States from 1953 to 1961. / During World War II, he served as Supreme Commander of the Allied Expeditionary Force in Europe, and achieved the rare five-star rank of General of the Army. He was responsible for planning and supervising the invasion of North Africa in Operation Torch in 1942–1943 and the successful invasion of Normandy in 1944–1945 from the Western Front. | https://en.wikipedia.org/wiki/Dwight_D._Eisenhower

#471: The Purpose of Propaganda

“The propagandist's purpose is to make one set of people forget that certain other sets of people are human.”*

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*Aldous Huxley "Words and Behaviour", The Olive Tree (1936)
https://en.wikiquote.org/wiki/James_Madison

Aldous Leonard Huxley (... 26 July 1894 – 22 November 1963) was an English writer and philosopher.[1][2][3][4]  His bibliography spans nearly 50 books,[5][6] including novels and non-fiction works, as well as essays, narratives, and poems.
https://en.wikiquote.org/wiki/Aldous_Huxley

#470: “Disposed Toward Evil”

“As a member of Parliament, William Wilberforce worked for twenty-six years to abolish the British slave trade, a goal that was achieved in 1807. His Christian faith undoubtedly provided strength for the battle. Wilberforce clearly understood the condition of the human heart:

“[Man] is indisposed toward the good, and disposed toward evil . . . . He is tainted with sin, not slightly and superficially, but radically, and to the very core of his being. Even though it may be humiliating to acknowledge these things, still this is the biblical account of man.”

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William Wilberforce as quoted in Blackaby, Henry; Blackaby, Richard. Being Still With God Every Day (p. 162). Thomas Nelson. Kindle Edition.

William Wilberforce (24 August 1759 – 29 July 1833) was a British politician, a philanthropist, and a leader of the movement to abolish the slave trade. A native of Kingston upon Hull, Yorkshire, he began his political career in 1780, and became an independent Member of Parliament (MP) for Yorkshire (1784–1812). In 1785, he underwent a conversion experience and became an Evangelical Anglican, which resulted in major changes to his lifestyle and a lifelong concern for reform. | https://en.wikipedia.org/wiki/William_Wilberforce

#469: Reality of the Kingdom of Darkness

“The NT is full of accounts of the reality of the kingdom of darkness. Our rationalistic age makes it difficult for us to see with the same eyes as the biblical writers, yet these same age-old forces are still very much at work (on which see, e.g., Eph. 6:10-17). Does part of their deception convey the notion that they do not exist? Do we really understand how to fight this activity of such forces? Do we sometimes fight only attitudes or actions they produce, rather than confronting the underlying reality? Our battle is not only against the world’s influence and the influence of our own indwelling sin and the detrimental influence of our old nature on us, but our “struggle is … against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph. 6:12).”

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NT observations by: Beale, G. K.; Campbell, David. Revelation: A Shorter Commentary (pp. 351-352). Wm. B. Eerdmans Publishing Co.. Kindle Edition (bold emphasis added).

#467: Safeguards Against the Drive for Power

“Where God alone ought to be the ruler no man could, theoretically at least, claim more than a limited authority. In actuality, however, the drive for power and the readiness to submit to its glory knew no bounds. What were the safeguards that kept alive that attitude and prevented the king from ever assuming the mysterious nimbus that goes with the power of sovereignty?

“The answer may lie in the separation of powers and authority within the religious and social order: the separation of kingship, prophecy, and priesthood,* a fact of the highest importance for the understanding of the religion of Israel.”

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Heschel, Abraham Joshua. The Prophets (p. 610). HarperCollins. Kindle Edition (Bold emphasis added).

Abraham Joshua Heschel (January 11, 1907 – December 23, 1972) was a Polish-American rabbi and one of the leading Jewish theologians and Jewish philosophers of the 20th century. Heschel, a professor of Jewish mysticism at the Jewish Theological Seminary of America, authored a number of widely read books on Jewish philosophy and was a leader in the civil rights movement. |  https://en.wikipedia.org/wiki/Abraham_Joshua_Heschel

#466: What is a Prophet?

“The prophet is a person who suffers from a profound maladjustment to the spirit of society, with its conventional lies, with its concessions to man’s weakness. Compromise is an attitude the prophet abhors. This seems to be the implication of his thinking: Compromise has corrupted the human species. All elements within his soul are insurgent against indifference to aberrations. The prophet’s maladaptation to his environment may be characterized as moral madness (as distinguished from madness in a psychological sense).

“The mind of the prophet, like the mind of a psychotic, seems to live in a realm different from the world which most of us inhabit. Yet what distinguishes the two psychologically is most essential. The prophet claims to sense, to hear, and to see in a way totally removed from a normal perception, to pass from the actual world into a mysterious realm, and still be able to return properly oriented to reality and to apply the content of his perception to it. While his mode of perception may differ sharply from the perceptions of all other human beings, the ideas he brings back to reality become a source of illumination of supreme significance to all other human beings.”

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Heschel, Abraham Joshua. The Prophets (pp. 521-522). HarperCollins. Kindle Edition.

Abraham Joshua Heschel  (January 11, 1907 – December 23, 1972) was a Polish-American rabbi and one of the leading Jewish theologians and Jewish philosophers of the 20th century. Heschel, a professor of Jewish mysticism at the Jewish Theological Seminary of America, authored a number of widely read books on Jewish philosophy and was a leader in the civil rights movement. |  https://en.wikipedia.org/wiki/Abraham_Joshua_Heschel

#465: Ever Liable to Abuse

The essence of Government is power; and power, lodged as it must be in human hands, will ever be liable to abuse.*

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*Speech in the Virginia Constitutional Convention, 2 December 1829, The Writings of James Madison: 1819-1836 (1910), ed. Galliard Hunt, p. 361
Source: https://en.wikiquote.org/wiki/James_Madison

James Madison Jr. (March 16, 1751[b] – June 28, 1836) was an American statesman, diplomat, expansionist, philosopher, and Founding Father who served as the fourth president of the United States from 1809 to 1817. He is hailed as the "Father of the Constitution" for his pivotal role in drafting and promoting the Constitution of the United States and the United States Bill of Rights. He co-wroteThe Federalist Papers, co-founded the Democratic-Republican Party, and served as the fifth United States Secretary of State from 1801 to 1809. From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/James_Madison

#464: “Justice Is His Nature”

Reflection: A message for ideologues of mercy without regard to justice.

No single attribute can convey the nature of God’s relationship to man. Since justice is His nature, love, which would disregard the evil deeds of man, would contradict His nature. Because of His concern for man, His justice is tempered with mercy. Divine anger is not the antithesis of love, but its counterpart, a help to justice as demanded by true love.

The end [result] of sentimentality is the enfeeblement of truth and justice. It is divine anger that gives strength to God’s truth and justice. There are moments in history when anger alone can conquer evil. It is after mildness and kindness have failed that anger is proclaimed.

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Heschel, Abraham Joshua. The Prophets (pp. 380-381). HarperCollins. Kindle Edition.

Abraham Joshua Heschel (January 11, 1907 – December 23, 1972) was a Polish-American rabbi and one of the leading Jewish theologians and Jewish philosophers of the 20th century. Heschel, a professor of Jewish mysticism at the Jewish Theological Seminary of America, authored a number of widely read books on Jewish philosophy and was a leader in the civil rights movement. | https://en.wikipedia.org/wiki/Abraham_Joshua_Heschel

#463: “For Love to Function”?

Reflection: A message for ideologues of “affirm the feelings.”

“Nothing is so sweet to the heart of man as love. However, for love to function, the suppression of sympathy may be necessary. A surgeon would be a failure if he indulged his natural sympathy at the sight of a bleeding wound. He must suppress his emotion to save a life, he must hurt in order to heal. Genuine love, genuine mercy, must not be taken to be indulgence of mere feeling, excess of sensibility, which is commonly called sentimentality.”*

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*Heschel, Abraham Joshua. The Prophets (pp. 380-381). HarperCollins. Kindle Edition.

Abraham Joshua Heschel (January 11, 1907 – December 23, 1972) was a Polish-American rabbi and one of the leading Jewish theologians and Jewish philosophers of the 20th century. Heschel, a professor of Jewish mysticism at the Jewish Theological Seminary of America, authored a number of widely read books on Jewish philosophy and was a leader in the civil rights movement.
https://en.wikipedia.org/wiki/Abraham_Joshua_Heschel

#462: More Promises to Remember

Reflection: What triggers this promise of mercy?

18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
20 Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

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Old Testament | Micah 7:18-20 (Bold emphasis added.)

#461: Promises We Need to Remember

3 And thus we see that the commandments of God must be fulfilled. And if it so be that the children of men keep the commandments of God he doth nourish them, and strengthen them, and provide means whereby they can accomplish the thing which he has commanded them; wherefore, he did provide means for us while we did sojourn in the wilderness.
...
35 Behold, the Lord esteemeth all flesh in one; he that is righteous is favored of God. But behold, this people had rejected every word of God, and they were ripe in iniquity; and the fulness of the wrath of God was upon them; and the Lord did curse the land against them, and bless it unto our fathers; yea, he did curse it against them unto their destruction, and he did bless it unto our fathers unto their obtaining power over it.
36 Behold, the Lord hath created the earth that it should be inhabited; and he hath created his children that they should possess it.
37 And he raiseth up a righteous nation, and destroyeth the nations of the wicked.
38 And he leadeth away the righteous into precious lands, and the wicked he destroyeth, and curseth the land unto them for their sakes.
39 He ruleth high in the heavens, for it is his throne, and this earth is his footstool.
40 And he loveth those who will have him to be their God. Behold, he loved our fathers, and he covenanted with them, yea, even Abraham, Isaac, and Jacob; and he remembered the covenants which he had made; wherefore, he did bring them out of the land of Egypt.*

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*Book of Mormon | 1 Nephi 17:3, 35-40

#460: “There Is Enough and to Spare”

Self-reflection: How am I exercising my agency? If I tithe my surplus,† what am I doing with the other 90%?

17 For the earth is full, and there is enough and to spare; yea, I prepared all things, and have given unto the children of men to be agents unto themselves.
18 Therefore, if any man shall take of the abundance which I have made, and impart not his portion, according to the law of my gospel, unto the poor and the needy, he shall, with the wicked, lift up his eyes in hell, being in torment.*

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* Doctrine and Covenants | Section 104:17-18
†Supplemental?
https://dejavu-timestwo.blogspot.com/2016/02/the-tithing-of-my-people.html
https://dejavu-timestwo.blogspot.com/2023/03/deja-vu-corban-variant.html

#459: “A State Contrary to the Nature of Happiness”

(Continued from #438)

Self-Reflection: How will the word restoration apply to my life at the judgment?

8 Now, the decrees of God are unalterable; therefore, the way is prepared that whosoever will may walk therein and be saved.
9 And now behold, my son, do not risk one more offense against your God upon those points of doctrine, which ye have hitherto risked to commit sin.
10 Do not suppose, because it has been spoken concerning restoration, that ye shall be restored from sin to happiness. Behold, I say unto you, wickedness never was happiness.
11 And now, my son, all men that are in a state of nature, or I would say, in a carnal state, are in the gall of bitterness and in the bonds of iniquity; they are without God in the world, and they have gone contrary to the nature of God; therefore, they are in a state contrary to the nature of happiness.
12 And now behold, is the meaning of the word restoration to take a thing of a natural state and place it in an unnatural state, or to place it in a state opposite to its nature?
13 O, my son, this is not the case; but the meaning of the word restoration is to bring back again evil for evil, or carnal for carnal, or devilish for devilish—good for that which is good; righteous for that which is righteous; just for that which is just; merciful for that which is merciful.
14 Therefore, my son, see that you are merciful unto your brethren; deal justly, judge righteously, and do good continually; and if ye do all these things then shall ye receive your reward; yea, ye shall have mercy restored unto you again; ye shall have justice restored unto you again; ye shall have a righteous judgment restored unto you again; and ye shall have good rewarded unto you again.
15 For that which ye do send out shall return unto you again, and be restored; therefore, the word restoration more fully condemneth the sinner, and justifieth him not at all.*

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Book of Mormon | Alma 41:8-15

#458: “They Are Their Own Judges”

Self-Reflection: What am I going to be restored unto at the judgment? What was my choice? How did I exercise my power?

1 AND now, my son, I have somewhat to say concerning the restoration of which has been spoken; for behold, some have wrested the scriptures, and have gone far astray because of this thing. And I perceive that thy mind has been worried also concerning this thing. But behold, I will explain it unto thee.
2 I say unto thee, my son, that the plan of restoration is requisite with the justice of God; for it is requisite that all things should be restored to their proper order. Behold, it is requisite and just, according to the power and resurrection of Christ, that the soul of man should be restored to its body, and that every part of the body should be restored to itself.
3 And it is requisite with the justice of God that men should be judged according to their works; and if their works were good in this life, and the desires of their hearts were good, that they should also, at the last day, be restored unto that which is good.
4 And if their works are evil they shall be restored unto them for evil. Therefore, all things shall be restored to their proper order, every thing to its natural frame—mortality raised to immortality, corruption to incorruption—raised to endless happiness to inherit the kingdom of God, or to endless misery to inherit the kingdom of the devil, the one on one hand, the other on the other—
5 The one raised to happiness according to his desires of happiness, or good according to his desires of good; and the other to evil according to his desires of evil; for as he has desired to do evil all the day long even so shall he have his reward of evil when the night cometh.
6 And so it is on the other hand. If he hath repented of his sins, and desired righteousness until the end of his days, even so he shall be rewarded unto righteousness.
7 These are they that are redeemed of the Lord; yea, these are they that are taken out, that are delivered from that endless night of darkness; and thus they stand or fall; for behold, they are their own judges, whether to do good or do evil.
8 Now, the decrees of God are unalterable; therefore, the way is prepared that whosoever will may walk therein and be saved.*

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*Book of Mormon | Alma 41:1-8 (Bold emphasis added)

#457: “Even as in Times of Old”

Question: Will we ever learn?

20 And the Gentiles are lifted up in the pride of their eyes, and have stumbled, because of the greatness of their stumbling block, that they have built up many churches; nevertheless, they put down the power and miracles of God, and preach up unto themselves their own wisdom and their own learning, that they may get gain and grind upon the face of the poor.
21 And there are many churches built up which cause envyings, and strifes, and malice.
22 And there are also secret combinations, c, according to the combinations of the devil, for he is the founder of all these things; yea, the founder of murder, and works of darkness; yea, and he leadeth them by the neck with a flaxen cord, until he bindeth them with his strong cords forever.
23 For behold, my beloved brethren, I say unto you that the Lord God worketh not in darkness.
24 He doeth not anything save it be for the benefit of the world; for he loveth the world, even that he layeth down his own life that he may draw all men unto him. Wherefore, he commandeth none that they shall not partake of his salvation (Book of Mormon | 2 Nephi 26:20–24).

#456: From the 400 A.D. Man Who Saw Our Day

Question: Do we recognize this list of latter-day doings?

1 HEARKEN, O ye Gentiles, and hear the words of Jesus Christ, the Son of the living God, which he hath commanded me [Moroni] that I should speak concerning you, for, behold he commandeth me that I should write, saying:
2 Turn, all ye Gentiles, from your wicked ways; and repent of your evil doings, of your lyings and deceivings, and of your whoredoms, and of your secret abominations, and your idolatries, and of your murders, and your priestcrafts, and your envyings, and your strifes, and from all your wickedness and abominations, and come unto me, and be baptized in my name, that ye may receive a remission of your sins, and be filled with the Holy Ghost, that ye may be numbered with my people who are of the house of Israel (Book of Mormon | 3 Nephi 30:1-2).

#455: “I Know Your Doing”

Question: Circa 400 A.D. an Ancient American prophet named Moroni sees our day. Can we?

27 And it shall come in a day when the blood of saints shall cry unto the Lord, because of secret combinations and the works of darkness.
28 Yea, it shall come in a day when the power of God shall be denied, and churches become defiled and be lifted up in the pride of their hearts; yea, even in a day when leaders of churches and teachers shall rise in the pride of their hearts, even to the envying of them who belong to their churches.
29 Yea, it shall come in a day when there shall be heard of fires, and tempests, and vapors of smoke in foreign lands;
30 And there shall also be heard of wars, rumors of wars, and earthquakes in divers places.
31 Yea, it shall come in a day when there shall be great pollutions upon the face of the earth; there shall be murders, and robbing, and lying, and deceivings, and whoredoms, and all manner of abominations; when there shall be many who will say, Do this, or do that, and it mattereth not, for the Lord will uphold such at the last day. But wo unto such, for they are in the gall of bitterness and in the bonds of iniquity.
32 Yea, it shall come in a day when there shall be churches built up that shall say: Come unto me, and for your money you shall be forgiven of your sins.
33 O ye wicked and perverse and stiffnecked people, why have ye built up churches unto yourselves to get gain? Why have ye transfigured the holy word of God, that ye might bring damnation upon your souls? Behold, look ye unto the revelations of God; for behold, the time cometh at that day when all these things must be fulfilled.
34 Behold, the Lord hath shown unto me great and marvelous things concerning that which must shortly come, at that day when these things shall come forth among you.
35 Behold, I speak unto you as if ye were present, and yet ye are not. But behold, Jesus Christ hath shown you unto me, and I know your doing.
36 And I know that ye do walk in the pride of your hearts; and there are none save a few only who do not lift themselves up in the pride of their hearts, unto the wearing of very fine apparel, unto envying, and strifes, and malice, and persecutions, and all manner of iniquities; and your churches, yea, even every one, have become polluted because of the pride of your hearts.
37 For behold, ye do love money, and your substance, and your fine apparel, and the adorning of your churches, more than ye love the poor and the needy, the sick and the afflicted.
38 O ye pollutions, ye hypocrites, ye teachers, who sell yourselves for that which will canker, why have ye polluted the holy church of God? Why are ye ashamed to take upon you the name of Christ? Why do ye not think that greater is the value of an endless happiness than that misery which never dies—because of the praise of the world?
39 Why do ye adorn yourselves with that which hath no life, and yet suffer the hungry, and the needy, and the naked, and the sick and the afflicted to pass by you, and notice them not?
40 Yea, why do ye build up your secret abominations to get gain, and cause that widows should mourn before the Lord, and also orphans to mourn before the Lord, and also the blood of their fathers and their husbands to cry unto the Lord from the ground, for vengeance upon your heads?
41 Behold, the sword of vengeance hangeth over you; and the time soon cometh that he avengeth the blood of the saints upon you, for he will not suffer their cries any longer.*

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*Book of Mormon | Mormon 8:27-41 (Bold emphasis added.)

#454: “Divisions and Offences Contrary to the Doctrine”?

PONDER: Are we seeing this in the churches today? dissenters, infiltrators, world elites sowing division and discord in the name of “love”?

 "[Attend to those who] cause divisions and offences, contrary to the doctrine which ye have learned. The men [and women] he would have taken notice of were such who divided them in their religious sentiments, introducing heterodox notions, contrary to the doctrine of the Scriptures, of Christ and his apostles, and which they had learned from them; ... the doctrine of faith is but one, the Gospel is one uniform thing, all of a piece; and those that profess it ought to be perfectly joined together in the same mind, and in the same judgment: hence their minds were alienated from each other, and they began to despise and judge one another, yea, to go into factions and parties, being unwilling to receive and admit each other to communion; and thus by these men they were divided in sentiments, affection, and worship; and which must needs cause offence to the church and the godly members of it, as well as cause many so to be offended, as to stumble and fall from the doctrine of faith, and profession of it, and greatly stagger and distress weak believers, and bring a scandal on religion, and the name and ways of Christ among the world, as nothing does more so than the jars and discords among Christians: ... So both ministers of the Gospel, and members of churches, should not be asleep, which is the opportunity false teachers take to sow the seeds of false doctrine, discord, and contention, but should watch, and be upon their guard ..."*

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*John Gill’s Exposition of the New Testament: Bible Hub, Romans 16:17: (Bold emphasis added.)

https://biblehub.com/commentaries/gill/romans/16.htm | also as quoted in David R. Hocking’s The New Testament of Jesus Christ, Annotated Edition, p. 255).

John Gill (23 November 1697–14 October 1771) was an English Baptist ;pastor, biblical scholar, and theologian who held to a firm Calvinistic soteriology. Born in Kettering, Northamptonshire, he attended Kettering Grammar School where he mastered the Latin classics and learned Greek by age 11. He continued self-study in everything from logic to Hebrew, his love for the latter remaining throughout his life. ...
John Gill was the first major writing Baptist theologian, his work retaining influence into the 21st century. Gill's relationship with hyper-Calvinism in English Baptist life is a matter of debate. Peter Toon has argued that Gill was himself a hyper-Calvinist, which would make Gill the father of Baptist hyper-Calvinism. However, Tom Nettles and Timothy George have argued that Gill was not a hyper-Calvinist.[4][5][6] Gill's works are still highly regarded by Primitive Baptists and related groups.
https://en.wikipedia.org/wiki/John_Gill_%28theologian%29

#453: “Christian Liberty”

Matthew Henry: Romans 15:1-7

Christian liberty was allowed, not for our pleasure, but for the glory of God, and the good of others. We must please our neighbour, for the good of his soul; not by serving his wicked will, and humouring him in a sinful way; if we thus seek to please men, we are not the servants of Christ. Christ's whole life was a self-denying, self-displeasing life. And he is the most advanced Christian, who is the most conformed to Christ.

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Matthew Henry’s Commentary: Bible Hub (Bold emphasis added.)
https://biblehub.com/commentaries/mhc/romans/15.htm | also as quoted in David R. Hocking’s The New Testament of Jesus Christ, Annotated Edition, p. 253)

Matthew Henry (18 October 1662 – 22 June 1714) was a British Nonconformist minister and author who was born in Wales but spent much of his life in England. He is best known for the six-volume biblical commentary Exposition of the Old and New Testaments.
https://en.wikipedia.org/wiki/Matthew_Henry

#452: “Augmenting Satan’s Power”?

The early Christians were not unaware of our role in augmenting Satan’s power in the world. Chrysostom, for example, argued that the Devil “gained strength, not owing to his own power but from that of man’s slothfulness and carelessness.” The Devil “is even profitable to us, if we use him aright”; in 1 Cor. 5: 5 he is even “a cause of salvation, but not because of his own disposition, but because of the skill of the apostle” (Hom. on I Cor., 2: “Against those who object because the Devil has not been put out of the world,” in NPNF 9: 187). “Did [Paul] not oft times command the devil as a captive slave? Did he not carry him about as an executioner?” (Hom. on Phil., 7, NPNF 13: 216); “If we are fierce toward [the devil], he shall never be fierce towards us. If we are compliant, then he will be fierce” (Hom. on Eph., 22, NPNF 13: 163). See also Apoc. Ab. 23.*

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*Wink, Walter. Unmasking the Powers: The Invisible Forces That Determine Human Existence: 2 (Powers, Vol 2) (Kindle Locations 5466-5473 | Footnote 74). Fortress Press. Kindle Edition.

#451: The Power of Consciousness

Aphrodite is alive and well and inspiring a profitable sex industry grossing billions. Ares/ Mars is alive and well and devouring more money, material, scientific creativity, and human flesh for past, present, and future wars than all the gods combined. Dionysus is alive and well and staging a major revival in voodoo, Macumba, the charismatic movement, the drug culture, the rock scene, and generally mocking to derision the rigid etiquette and emotional sterility of the traditional religions. Christians have been afraid to admit the existence of gods for fear people would succumb to worshiping them. That danger is great, but no greater than the opposite danger of denying their existence and being unconsciously tyrannized by them. The only sane course would appear to be to acknowledge their reality, learn their characteristics, raise to consciousness their ineluctable workings in our depths, and subject them to the sovereignty of the God of gods.*

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*Wink, Walter. Unmasking the Powers: The Invisible Forces That Determine Human Existence: 2 (Powers, Vol 2) (Kindle Locations 3652-365p). Fortress Press. Kindle Edition.

#450: King Jacob – Americas circa 30 A.D.

Brief years before the resurrected Lord appeared in the Americas, the people were fighting again about kingship and had destroyed the government of the of land. Are we following a similar pattern of destroying our government?

1 NOW behold, I will show unto you that they did not establish a king over the land; but in this same year, yea, the thirtieth year, they did destroy upon the judgment–seat, yea, did murder the chief judge of the land.
2 And the people were divided one against another; and they did separate one from another into tribes, every man according to his family and his kindred and friends; and thus they did destroy the government of the land.
3 And every tribe did appoint a chief or a leader over them; and thus they became tribes and leaders of tribes.
4 Now behold, there was no man among them save he had much family and many kindreds and friends; therefore their tribes became exceedingly great.
5 Now all this was done, and there were no wars as yet among them; and all this iniquity had come upon the people because they did yield themselves unto the power of Satan.
6 And the regulations of the government were destroyed, because of the secret combination of the friends and kindreds of those who murdered the prophets.
7 And they did cause a great contention in the land, insomuch that the more righteous part of the people had nearly all become wicked; yea, there were but few righteous men among them.
8 And thus six years had not passed away since the more part of the people had turned from their righteousness, like the dog to his vomit, or like the sow to her wallowing in the mire.
9 Now this secret combination, which had brought so great iniquity upon the people, did gather themselves together, and did place at their head a man whom they did call Jacob;
10 And they did call him their king; therefore he became a king over this wicked band; and he was one of the chiefest who had given his voice against the prophets who testified of Jesus (Book of Mormon | 3 Nephi 7:1–10).

#449: Ancient Americas - circa 30 A.D.

This describes the condition of a part of the Ancient Americas about three years before Christ was crucified in Jerusalem; being about three years before His appearance in the Americas in 34 A.D. Are we manifesting any of the same conditions?

22 Now there was no lawyer nor judge nor high priest that could have power to condemn any one to death save their condemnation was signed by the governor of the land.
23 Now there were many of those who testified of the things pertaining to Christ who testified boldly, who were taken and put to death secretly by the judges, that the knowledge of their death came not unto the governor of the land until after their death.
24 Now behold, this was contrary to the laws of the land, that any man should be put to death except they had power from the governor of the land—
25 Therefore a complaint came up unto the land of Zarahemla, to the governor of the land, against these judges who had condemned the prophets of the Lord unto death, not according to the law.
26 Now it came to pass that they were taken and brought up before the judge, to be judged of the crime which they had done, according to the law which had been given by the people.
27 Now it came to pass that those judges had many friends and kindreds; and the remainder, yea, even almost all the lawyers and the high priests, did gather themselves together, and unite with the kindreds of those judges who were to be tried according to the law.
28 And they did enter into a covenant one with another, yea, even into that covenant which was given by them of old, which covenant was given and administered by the devil, to combine against all righteousness.
29 Therefore they did combine against the people of the Lord, and enter into a covenant to destroy them, and to deliver those who were guilty of murder from the grasp of justice, which was about to be administered according to the law.
30 And they did set at defiance the law and the rights of their country; and they did covenant one with another to destroy the governor, and to establish a king over the land, that the land should no more be at liberty but should be subject unto kings (Book of Mormon | 3 Nephi 6:22-30).

#448: The Way of King Manasseh*

(died circa 643 B.C.)

21 And Hezekiah [of Judah] slept with his fathers: and Manasseh his son reigned in his stead.
CHAPTER 21
1 MANASSEH was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother's name was Hephzi-bah.
2 And he did that which was evil in the sight of the LORD, after the abominations of the heathen, whom the LORD cast out before the children of Israel.
3 For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.
4 And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name.
5 And he built altars for all the host of heaven in the two courts of the house of the LORD.
6 And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD, to provoke him to anger.
7 And he set a graven image of the grove that he had made in the house, of which the LORD said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:
8 Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.
9 But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.
...
16 Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD (Old Testament | 2 Kings 20:21–21:1-9, 16; bold emphasis added).

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* The Hebrew Bible documents Manasseh in 2 Kings 21:1–18 and 2 Chronicles 32:33–33:20. He is also mentioned in Jeremiah 15:4, where the prophet Jeremiah predicts "four forms of destruction" for the people of Judah because of the evil done by Manasseh in Judah.[1] ...//
After a reign of 55 years, the longest in the history of Judah, he died c. 643 BC and was buried in the garden of Uzza, the "garden of his own house" (2 Kings 21:17–18; 2 Chronicles 33:20), and not in the City of David, among his ancestors. The biblical narratives report Manasseh's accession to the throne at the time of his father's death.[4] However, Edwin Thiele concludes that he had commenced his reign as co-regent with his father Hezekiah in 697/696 BC, with the co-regency lasting 12 years and his sole reign beginning in 687/686 BC and continuing until his death in 643/642 BC.[5]
https://en.wikipedia.org/wiki/Manasseh_of_Judah